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NEW YORK CITY --- When Samuel P. Huntington's provocative "Clash
of Civilizations" grabbed center-stage in the international
media and policy arena a few years ago, the book created more than
just a stir: Its bold thesis -- that the world was divided into
tense, rival cultures and civilizations -- was so defining, it seemed
to be the Next Big Idea, as the concept of the Cold War had been
for decades past.
But the book
had its critics, especially in Asia, who felt that Huntington offered
such a bleak "Lord of the Flies" view of the world that
the give-and-take of international politics suddenly seemed pointless
and the prospect of war inescapable -- as if humanity was no more
a civilized world than one barbaric tribe pitted against another
in violent dances of confrontation and destruction.
This week, the
impressively enduring, if not always endearing, Huntington was in
the middle of the media and policy controversy again, defending
his bizarre and frightening global viewpoint at several World Economic
Forum sessions in New York, where the so-called Davos Conference
is decamped rather than in its usual Swiss ski resort.
Indeed, the
cruel events of September 11 at Ground Zero -- just a few miles
away from the conference's Waldorf-Astoria Hotel -- would appear
to provide grim support for Huntington's thesis.
The terrorist
attack might have put the professor into a smug state of I-told-you-so
satisfaction. Not so. Instead, Huntington appears to be carefully
-- and responsibly -- refining his thesis as history provides new
events to comprehend, and new tragedies to overcome.
In a tone far
more scholarly than smug, he told one panel that differences in
values and cultures among civilizations need to be traversed. The
challenge, he said, is to figure out whether the bridge to cross
is a "bridge over a chasm, a wide ocean, a changing stream
or what?"
But then, in
what seemed to be a partial shift from his overall outlook of gloom
and doom, he admitted, "Differences in culture and civilization
don't necessarily have to lead to conflict." That's because
cultural enmities are made, not born; and they can be created through
misunderstandings or by a lack of mutual respect. "The need
to feel respected is an important factor driving people," he
said.
Three factors
may be behind the problem.
One is undoubtedly
the media's reprehensible proclivity for stereotyping whole peoples
and groups -- indeed, "civilizations." Consider the near-libel
that most of the U.S. news media have committed against "Arabs."
That's why, suggested Walter R. Mead of the U.S. Council of Foreign
Relations, it's vital the U.S. media are "not the only voice
heard or always the strongest." He looks to the explosion of
alternative news sources -- foreign newspaper Web pages, for example
-- as an antidote to the tyranny of Western news.
A second factor
is the decline in the authority of the nation-state and the subsequent
power vacuum into which new -- sometimes bogus and evil -- authorities
enter and grow.
A third factor is the upsetting effect of modernity, including economic
advancement, a force that constantly roils the international environment
and gives rise to new blends of cultures. Thus, Huntington's division
of the world into static sets of rival cultures will become inherently
susceptible to being overtaken by new realities.
What is urgently
needed is a more sophisticated, educated and cosmopolitan diplomacy.
"The need is for a new global culture in which these national
and ethnic differences can peacefully co-exist," said Kishore
Mahbubani, Singapore's ambassador to the United Nations. He related
his own experiences growing up in a Hindu household next to Muslim
neighbors in a Chinese-dominated country under British rule. That
melting-pot background leads him to believe that different cultures
absolutely can live side by side.
But with new
technologies and accumulations of new wealth creating new cultures,
intense pressures and powerful interests, how can clashes be avoided
in a world full of inequalities?
This is surely
the overarching challenge for world diplomacy and international
institutions, not to mention the media. The world needs to agree
to zero tolerance for any more Ground Zeros, culturally driven or
not.
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